To Be Continued?...
Philosophy and Psychoanalysis Today

Atrij ZRC, Ljubljana

Part III
15–16 April 2025

Live Session (Zoom)

Boštjan Nedoh
Marisa Žele
Holden M. Rasmussen
Amanda Holmes
Aleš Bunta
Alenka Zupančič
Alejandro Cerda-Rueda
Arka Chattopadhyay
Lorenzo Chiesa
Mladen Dolar
Justin Clemens
Alexi Kukuljevic
Peter Klepec
Stephen Overy
Tadej Troha
Sigi Jöttkandt
Richard Boothby


Part II

16–18 April 2024

Holden M. Rasmussen
Marisa Žele
Aleš Mendiževec
Voranc Kumar
Alejandro Cerda-Rueda
Arka Chattopadhyay
Boštjan Nedoh
Tadej Troha
Adrian Johnston
Mladen Dolar
Henrik Jøker Bjerre
Aleš Bunta
Adam Potts
Alenka Zupančič
Lorenzo Chiesa
Joan Copjec
Emily Laurent-Monaghan
Moritz Herrmann
Arsalan Reihanzadeh
Paris Lavidis
Nadia Bou Ali
Peter Klepec
Mohamed Tal
Frank Ruda
Ray Brassier


Part I
15–17 November 2023

Holden M. Rasmussen
Emily Laurent-Monaghan
Moritz Herrmann
Paris Lavidis
Vesna Liponik
Arsalan Reihanzadeh
Adrian Johnston
Jelica Šumič Riha
Tadej Troha
Boštjan Nedoh
Marisa Žele
Aleš Bunta
Peter Klepec
Alenka Zupančič
Lorenzo Chiesa


To Be Continued? ... 
Info
  • We can certainly say that the dialogue between philosophy and psychoanalysis, however prolix, has so far proved very difficult, ever since the latter’s inception. Is there such thing as a philosophy-psychoanalysis relationship? Or has it always been only empty speech? In that case, should it be continued?
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Lorenzo Chiesa (Newcastle University)



Lorenzo Chiesa in conversation with Mladen Dolar
God Is Undead: Psychoanalysis for Unbelievers (co-authored with Adrian Johnston) (Bloomsbury, 2025)


In God Is Undead, Chiesa and Johnston delve into and deepen the insights of both Freudian and Lacanian psychoanalysis as regards unbelief. One of the most important and novel contributions of God Is Undead is its gesture of dignifying unbelief. Far from a unified, homogeneous, and flatly bleak position, irreligiosity can come in many forms. This book shows such variegated non-belief in action. We have two unbelievers vigorously disagreeing with each other about fundamental ontological matters, thereby bringing to light critical questions going to the very heart of any unbelief: Can an atheism, as thoroughly atheistic, ever believe in or be certain of itself? What is the role of agnosticism, and specifically of an agnosticism strengthening (rather than contrasting with) atheism, in all this? How might different unbelievers become what Freud calls ‘comrades in unbelief’ without erecting new gods in the process?